In good condition. Normal wear of used book.

Now that ‘3-D models’ are so often digital displays on flat screens, it is timely to look back at the solid models that were once the third dimension of science. This book is about wooden ships and plastic molecules, wax bodies and a perspex economy, monuments in cork and mathematics in plaster, casts of diseases, habitat dioramas, and extinct monsters rebuilt in bricks and mortar. These remarkable artefacts were fixtures of laboratories and lecture halls, studios and workshops, dockyards and museums. Considering such objects together for the first time, this interdisciplinary volume demonstrates how, in research as well as in teaching, 3-D models played major roles in making knowledge. Accessible and original chapters by leading scholars highlight the special properties of models, explore the interplay between representation in two dimensions and three, and investigate the shift to modelling with computers. The book is fascinating reading for anyone interested in the sciences, medicine, and technology, and in collections and museums.

R. Andrew Chesnut offers a fascinating portrayal of Santa Muerte, a skeleton saint whose cult has attracted millions of devotees over the past decade. Although condemned by mainstream churches, this folk saint's supernatural powers appeal to millions of Latin Americans and immigrants in the U.S. Devotees believe the Bony Lady (as she is affectionately called) to be the fastest and most effective miracle worker, and as such, her statuettes and paraphernalia now outsell those of the Virgin of Guadalupe and Saint Jude, two other giants of Mexican religiosity. In particular, Chesnut shows Santa Muerte has become the patron saint of drug traffickers, playing an important role as protector of peddlers of crystal meth and marijuana; DEA agents and Mexican police often find her altars in the safe houses of drug smugglers. Yet Saint Death plays other important roles: she is a supernatural healer, love doctor, money-maker, lawyer, and angel of death. She has become without doubt one of the most popular and powerful saints on both the Mexican and American religious landscapes.

While the Art Institute has a long tradition of collecting and displaying works from the pre-Hispanic cultures of South America, this long-term installation offers the museum’s first presentation of work from the viceregal period. Fourteen paintings and related works on paper—including pieces from the collection of Chicagoans Marilynn and Carl Thoma never before displayed in a museum, as well as important loans from the Newberry Library and Denver Art Museum—introduce visitors to explorers, artists, and patrons who lived in the Spanish-governed Andes during the 17th, 18th, and 19th centuries.

The metaphorical guide of this journey is Antonio de Ulloa (1716–95), a Spanish naval officer and cartographer who traveled to South America with a French scientific mission in the 1730s and 1740s. His portrait introduces the group of works assembled—paintings of identified sitters, signal works by important South American artists, and devotional paintings that include historical figures. Each work has its own direct link to individual biography and lived experience in the New World, offering a more personal look at the themes of exploration and discovery and bringing to life the culture and artistic production in South America as European conventions combined with indigenous traditions.

The installation is accompanied by a bilingual brochure as well as bilingual treatment of all object labels, wall texts, and audio guide stops. Select works have also been added to the museum’s “Closer” app, featuring slide shows, videos, archival materials, and more for further insight into this unique period of cultural convergence.